The Wizard and the Prophet : Two Remarkable Scientists and their Dueling Visions to Shape Tomorrow’s World by Charles C. Mann. New York : Alfred A. Knopf, 2018.
I listened to the Audible edition, which was read with a great effort to sound dramatic and to pronounce every foreign name or word with a perfect accent, both of which I found distracting.
What is the right term for the series of issues that came to public attention in the last half of the 20th century? That is, those that involved the increasing human population, economic growth and intensive exploitation of the natural world, climate change, pollution, etc? Collectively, they can be characterized as “environmental,” but to say this was the era of environmentalism doesn’t exactly fit. Many of those involved would reject the label, “environmentalist,” seeing themselves as biologists, economists, social scientists, or ecologists in the narrow, scientific sense. The older label, “conservationist,” would fit some, but not all those involved. I don’t have an answer to the problem of saying in a word what this book is about.
Mann tries to sum up the tensions and perplexities of this broad historical phenomenon by following the lives and careers of William Vogt and Norman Borlaug. The first was a conservationist in the old sense, involved with groups like Audubon and author of anbook in the late 1940s, Road to Survival, a neo-Malthusian polemic on population growth exceeding the carrying capacity of the Earth. He was a major influence on Rachael Carson’s Silent Spring, the book often cited as the major impetus behind Earth Day 1970. The second was a midwestern born and educated plant breeder who developed wheat resistant to stem rust and then added further improvements that greatly increased yields. First in Mexico, then in other developing countries, supported by the Rockefeller Foundation, this work became the basis of the green revolution, and Borlaug received a Nobel prize.
Mann treats these contrasting stories as exemplars of the familiar dilemma: can science and technology allow us to keep expanding human demand, or do we need to reduce demand, primarily by stopping population growth and cutting our per capita consumption? He considers this in relation to four domains that he labels earth, air, fire and water, that is, food and agriculture, climate change, energy generation and water supply. For each he describes the “wizard,” approach – Borlaug – and the “prophet,” approach – Vogt. He takes us through technological solutions being developed by modern day wizards, and then tells us the views of modern day prophets, who say these solutions won’t work and who propose “greener,” more “sustainable” solutions of their own. At the end, he attempts a synthesis, but it is not clear whether there is a way to reconcile such starkly contrasted views. What I found interesting was not so much the contrast as the similarity between their conceptions of the way through the difficulties, or even catastrophes, they envisioned. Both saw the critical decisions as coming from the top, through national or international governing bodies, staffed by experts, although the experts in the two cases would be applying very different principles.
The trouble with this is that such solutions quickly lose sight of human values like equity and freedom. The green revolution greatly increased food supplies, but also largely destroyed small farmers’ lives and led to the growth of the developing world’s mega cities, with their sprawling shanty towns. Attempts to rein in growth often seem to place the heaviest burdens on the poorest people, while protecting the lifestyles of the already well off. At best, affluent folk get a steady bombardment of guilt-inducing environmental propaganda, along with promotions for exotic ecotourism destinations.
Economic liberalism and the global market economy have no use for restraint, so if there are limits to growth, it’s hard to see how the free market society can avoid hitting up against them. If there aren’t any limits, as many still insist, at least in the immediate future, does that mean we should continue to allow things to develop? In an earlier post,, I considered how a sustainable future might be possible, if more attention were given to equity in development, through the imposition of clear and simple limits (on speed, on emissions, etc.) to restrain the growth of inequity and waste, while leaving room for individual freedom and innovation. Likewise, efforts to constrain the growth of could also ease some of the current threats to the global environment. Poverty seems to me to be a major driver of population growth, because it delays the demographic transition that rich countries have gone through.
People certainly need the vision, knowledge and advice of scientists like Borlaug and Vogt, but I’m not sure that they alone can offer solutions to the complicated collection of problems that result from human flourishing on Earth. The economic miracle of the green revolution, coupled with humanity’s incredible endurance, has enabled us to escape the catastrophe that Vogt foresaw, but it seems very clear to me that sooner or later we will exhaust nature’s resilience and human patience. Whether it is grain, meat, cars or human souls, more can’t always be better. We need to think more deeply about what we really need from the Earth and how, as free people, we can sustain our life together.
Despite the limitations of his either/or framework, Mann makes the stories of these two men interesting enough for a good read. You can enjoy those parts of the book, and skip the earth, air, fire and water, if you like.