Castañeda, Pedro de. The Journey of Coronado, with other accounts of the journey, including Jaramillo, Hernando de Alvarado and Coronado himself, translated from the Spanish by George Parker Winship. Librivox.
This was the famous expedition in search of Cíbola, the “seven cities of gold.” The search was prompted by reports from Cabeza de Vaca and his companions, when they returned to Mexico in 1535, after their eight-year odyssey from the Gulf Coast (Cabeza’s account is also available on Librivox – I may write about it later). One of his companions, the African Estevan, made it to Zuni pueblo in 1539, as part of a scouting party led by Friar Marcos de Niza. There he was killed or perhaps simply dropped out of sight. The reports of de Niza convinced Coronado and Viceroy Antonio de Mendoza to mount an expedition. In three years of exploring the southwest of what is now the United States, various parties of the expedition reached as far as the southern end of the Grand Canyon of the Colorado and its South Rim, Zuni Pueblo, the pueblos of the Rio Grande valley, Blanco Canyon in the Texas Panhandle and the Arkansas River, east of present day Dodge City, Kansas. None of these places yielded any gold or other valuables. Either de Niza had a bad case of giving the answer wanted rather than the truth, or his zeal to spread the gospel made him try to see how far he could convince the army go among these unconverted peoples. The native communities could not even feed the expedition without being reduced to near starvation themselves. Some of the Rio Grande pueblos resisted and were overcome by force in bloody assaults. The difficulties of maintaining an army in the field in that country, with only horses and humans for transport, are hard to imagine (they did have a supply flotilla sail up the Gulf of California into the Colorado, but it could not enter the Grand Canyon, and at any rate, was much too far west to help). Once they were out on the plains, east of the Rio Grande and the mountains, they found it impossible even to keep track of where they were. Hunting parties wandered lost for days in the featureless landscape of grass and shrubs, with only the occasional river canyon as a landmark.
Castañeda gives dramatic accounts of the buffalo (which the translation renders as “cows,” presumably for the Spanish, “vacas”) and the natives who hunted them, living in tents on the open plains. His other botanical and ethnographic accounts are interesting but colored by his outlook as a Spaniard: The natives in the pueblos, camps and villages are described as to dress and customs, with frequent specifics on sexual matters, as “they do not practice sodomy,” in one place or “they are very great sodomites,” in another. One peculiar topic was the deadly poisoned arrows made by some of the natives the expedition fought with, which apparently included poison from the same plant that yields Mexican jumping-beans (Sebastiania bilocularis S. Watson, arrow poision plant, according to the USDA plants database). Even more interesting was the antidote: quinces, which Castañeda notes growing in many places the expedition passed through. The quince (genus Cydonia) is native to Asia, but could have been introduced to Mexico early in the 16th century. Northern Mexico is a minor quince producing region today, according to the Wikipedia article. Perhaps it was spread by the natives ahead of the Spanish themselves, or possibly Castañeda was just confused about the identity of a native fruit, as he seems to have been about the “cows.”
Overall, this is more of a reading for the historian or ethnographer than the naturalist. To give account of the landscape you are passing through, so that it can be recognized later, you have to be interested in more than gold.
The Librivox readers were outstanding as usual.